Consideration is given to three traditional ghost stories that thrived in
both pagan and early Christian literature: ‘The Haunted House’, ‘A Ghost Locates a
Lost Deposit’ and ‘The Mistaken Underworld Escort.’ All three stories appear both
in Lucian’s Philopseudes on the pagan side and in the works of Augustine on the
Christian side, and additionally in further works on both sides of the religious divide.
As various passages in the New Testament and the works of the early Fathers make
clear, the concept of the ghost was incompatible with Christian belief. Accordingly,
we ask why such stories continued to thrive, nonetheless, in Christian writings. We
advance a tentative two-part answer: first, the stories were just too deeply ingrained
in popular culture, and indeed just too entertaining, to be relinquished; secondly, the
stories served surreptitiously but reassuringly to confirm belief in the soul’s survival
of death even as, at explicit level, their Christian re-tellers tried, in different ways, to
argue the ghosts out of them. We proceed to investigate the various sorts of theological
accommodation made.