Although the field of argumentation has been established as an area of
relevant theoretical importance with Perelman and Toulmin, the state of the art of the
theories of argumentation shows that we are still in a pre-paradigmatic stage, characterized
by greatly diverse and often incompatible approaches. Still, in this stage, there are signs
that more than studying argumentation through the analysis of argumentativeness in
a discourse with specific purposes (be it persuasion, conflict resolution, influence over
others, etc.), argumentation is finally starting to be thought of as not something that
results from argumentativeness, but as something that produces argumentativeness.
– This change of direction is well instanced, from my point of view, when the rhetorical
thematization of argumentation with its roots in the model of oratory gave way to
interaction (replacing the old speaker-audience image by the arguer-arguer one). That
is the orientation of those so called dialectical approaches (pragma-dialectics) and, in a
much more radical way, of those that claim to be “interactionist” (Willard) or “dialogal”
(Plantin) approaches. These theories focus no longer on discourse and dialogism which
is inherent to it, but in the presence of interacting discourse and counter-discourse
polarizing over an issue in question. Such an approach has the advantage of providing
a descriptive basis to identify an argumentation if we see one. It allows us to think
that it must comprehend at least three speaking turns which in pragma-dialectics
theorization correspond to the first two stages of argumentation, i. e., the confrontation
and opening stages. Or, as Jean Goodwin emphasizes, it allows us to understand that
not every speech is an argumentation, because, in fact, it demands that something
susceptible of conflict be transformed into an issue and, moreover, into an issue over which it is worth arguing – an “issue in question” to use my proposed terminology.−It
is therefore my purpose with this paper to support the thesis according to which the
unitary framework of a general argumentation theorization must focus not on a theory
of the argument and a theorization of argumentativeness and its mechanisms but on a
higher order of concepts such as the afore mentioned “issue in question” in which the
term “in question” derives from the presence of a discourse and a counter-discourse
and argumentation entails a tryout process through which the participants interact
watching over and separating what is to be left to work and count as arguments, or
not. As a matter of fact, that is why I define argumentation as a kind of critical reading
and interacting with discourses.